加拉太书 3

无知的加拉太人哪，耶稣基督钉十字架，已经活画在你们眼前，谁又迷惑了你们呢？

wú zhī de jiā lā tài rén nǎ ， yē sū jī dū dīng shí zì jià ， yǐ jīng huó huà zài nǐ men yǎn qián ， shuí yòu mí huò le nǐ men ne ？

Foolish Galatians, who has bewitched you not to obey the truth, before whose eyes Jesus Christ was openly portrayed among you as crucified?

我只要问你们这一件：你们受了圣灵，是因行律法呢？是因听信福音呢？

wǒ zhǐ yào wèn nǐ men zhè yí jiàn ： nǐ men shòu le shèng líng ， shì yīn xíng lǜ fǎ ne ？ shì yīn tīng xìn fú yīn ne ？

I just want to learn this from you: Did you receive the Spirit by the works of the law, or by hearing of faith?

你们既靠圣灵入门，如今还靠肉身成全吗？你们是这样的无知吗？

nǐ men jì kào shèng líng rù mén ， rú jīn hái kào ròu shēn chéng quán ma ？ nǐ men shì zhè yàng de wú zhī ma ？

Are you so foolish? Having begun in the Spirit, are you now completed in the flesh?

你们受苦如此之多，都是徒然的吗？难道果真是徒然的吗？

nǐ men shòu kǔ rú cǐ zhī duō ， dōu shì tú rán de ma ？ nán dào guǒ zhēn shì tú rán de ma ？

Did you suffer so many things in vain, if it is indeed in vain?

那赐给你们圣灵，又在你们中间行异能的，是因你们行律法呢？是因你们听信福音呢？

nà cì gěi nǐ men shèng líng ， yòu zài nǐ men zhōng jiān xíng yì néng de ， shì yīn nǐ men xíng lǜ fǎ ne ？ shì yīn nǐ men tīng xìn fú yīn ne ？

He therefore who supplies the Spirit to you and does miracles among you, does he do it by the works of the law, or by hearing of faith?

正如「亚伯拉罕信 神，这就算为他的义」。

zhèng rú 「 yà bó lā hǎn xìn shén ， zhè jiù suàn wèi tā de yì 」。

Even so, Abraham “believed God, and it was counted to him for righteousness.”

所以，你们要知道：那以信为本的人，就是亚伯拉罕的子孙。

suǒ yǐ ， nǐ men yào zhī dào ： nà yǐ xìn wèi běn de rén ， jiù shì yà bó lā hǎn de zǐ sūn 。

Know therefore that those who are of faith are children of Abraham.

并且圣经既然预先看明， 神要叫外邦人因信称义，就早已传福音给亚伯拉罕，说：「万国都必因你得福。」

bìng qiě shèng jīng jì rán yù xiān kàn míng ， shén yào jiào wài bāng rén yīn xìn chēng yì ， jiù zǎo yǐ chuán fú yīn gěi yà bó lā hǎn ， shuō ：「 wàn guó dōu bì yīn nǐ dé fú 。」

The Scripture, foreseeing that God would justify the Gentiles by faith, preached the Good News beforehand to Abraham, saying, “In you all the nations will be blessed.”

可见那以信为本的人和有信心的亚伯拉罕一同得福。

kě jiàn nà yǐ xìn wèi běn de rén hé yǒu xìn xīn de yà bó lā hǎn yì tóng dé fú 。

So then, those who are of faith are blessed with the faithful Abraham.

凡以行律法为本的，都是被咒诅的；因为经上记着：「凡不常照律法书上所记一切之事去行的，就被咒诅。」

fán yǐ xíng lǜ fǎ wèi běn de ， dōu shì bèi zhòu zǔ de ； yīn wèi jīng shàng jì zhe ：「 fán bù cháng zhào lǜ fǎ shū shàng suǒ jì yí qiè zhī shì qù xíng de ， jiù bèi zhòu zǔ 。」

For as many as are of the works of the law are under a curse. For it is written, “Cursed is everyone who doesn’t continue in all things that are written in the book of the law, to do them.”

没有一个人靠着律法在 神面前称义，这是明显的；因为经上说：「义人必因信得生。」

méi yǒu yí gè rén kào zhe lǜ fǎ zài shén miàn qián chēng yì ， zhè shì míng xiǎn de ； yīn wèi jīng shàng shuō ：「 yì rén bì yīn xìn dé shēng 。」

Now that no man is justified by the law before God is evident, for, “The righteous will live by faith.”

律法原不本乎信，只说：「行这些事的，就必因此活着。」

lǜ fǎ yuán bù běn hū xìn ， zhī shuō ：「 xíng zhè xiē shì de ， jiù bì yīn cǐ huó zhe 。」

The law is not of faith, but, “The man who does them will live by them.”

基督既为我们受 了咒诅，就赎出我们脱离律法的咒诅；因为经上记着：「凡挂在木头上都是被咒诅的。」

jī dū jì wèi wǒ men shòu liǎo zhòu zǔ ， jiù shú chū wǒ men tuō lí lǜ fǎ de zhòu zǔ ； yīn wèi jīng shàng jì zhe ：「 fán guà zài mù tou shàng dōu shì bèi zhòu zǔ de 。」

Christ redeemed us from the curse of the law, having become a curse for us. For it is written, “Cursed is everyone who hangs on a tree,”

这便叫亚伯拉罕的福，因基督耶稣可以临到外邦人，使我们因信得着所应许的圣灵。

zhè biàn jiào yà bó lā hǎn de fú ， yīn jī dū yē sū kě yǐ lín dào wài bāng rén ， shǐ wǒ men yīn xìn dé zhe suǒ yīng xǔ de shèng líng 。

that the blessing of Abraham might come on the Gentiles through Christ Jesus, that we might receive the promise of the Spirit through faith.

弟兄们，我且照着人的常话说：虽然是人的文约，若已经立定了，就没有能废弃或加增的。

dì xiong men ， wǒ qiě zhào zhe rén de cháng huà shuō ： suī rán shì rén de wén yuē ， ruò yǐ jīng lì dìng le ， jiù méi yǒu néng fèi qì huò jiā zēng de 。

Brothers, speaking of human terms, though it is only a man’s covenant, yet when it has been confirmed, no one makes it void or adds to it.

所应许的原是向亚伯拉罕和他子孙说的。 神并不是说「众子孙」，指着许多人，乃是说「你那一个子孙」，指着一个人，就是基督。

suǒ yīng xǔ de yuán shì xiàng yà bó lā hǎn hé tā zǐ sūn shuō de 。 shén bìng bú shì shuō 「 zhòng zǐ sūn 」， zhǐ zhe xǔ duō rén ， nǎi shì shuō 「 nǐ nà yí gè zi sūn 」， zhǐ zhe yí gè rén ， jiù shì jī dū 。

Now the promises were spoken to Abraham and to his offspring. He doesn’t say, “To descendants ”, as of many, but as of one, “To your offspring”, which is Christ.

我是这么说， 神预先所立的约，不能被那四百三十年以后的律法废掉，叫应许归于虚空。

wǒ shì zhè me shuō ， shén yù xiān suǒ lì de yuē ， bù néng bèi nà sì bǎi sān shí nián yǐ hòu de lǜ fǎ fèi diào ， jiào yīng xǔ guī yú xū kōng 。

Now I say this: A covenant confirmed beforehand by God in Christ, the law, which came four hundred thirty years after, does not annul, so as to make the promise of no effect.

因为承受产业，若本乎律法，就不本乎应许；但 神是凭着应许把产业赐给亚伯拉罕。

yīn wèi chéng shòu chǎn yè ， ruò běn hū lǜ fǎ ， jiù bù běn hū yīng xǔ ； dàn shén shì píng zhe yīng xǔ bǎ chǎn yè cì gěi yà bó lā hǎn 。

For if the inheritance is of the law, it is no more of promise; but God has granted it to Abraham by promise.

这样说来，律法是为什么有的呢？原是为过犯添上的，等候那蒙应许的子孙来到，并且是借天使经中保之手设立的。

zhè yàng shuō lái ， lǜ fǎ shì wèi shén me yǒu de ne ？ yuán shì wèi guò fàn tiān shàng de ， děng hòu nà méng yīng xǔ de zǐ sūn lái dào ， bìng qiě shì jiè tiān shǐ jīng zhōng bǎo zhī shǒu shè lì de 。

Then why is there the law? It was added because of transgressions, until the offspring should come to whom the promise has been made. It was ordained through angels by the hand of a mediator.

但中保本不是为一面作的； 神却是一位。

dàn zhōng bǎo běn bú shì wèi yí miàn zuò de ； shén què shì yí wèi 。

Now a mediator is not between one, but God is one.

这样，律法是与 神的应许反对吗？断乎不是！若曾传一个能叫人得生的律法，义就诚然本乎律法了。

zhè yàng ， lǜ fǎ shì yǔ shén de yīng xǔ fǎn duì ma ？ duàn hū bú shì ！ ruò céng chuán yí gè néng jiào rén dé shēng de lǜ fǎ ， yì jiù chéng rán běn hū lǜ fǎ le 。

Is the law then against the promises of God? Certainly not! For if there had been a law given which could make alive, most certainly righteousness would have been of the law.

但圣经把众人都圈在罪里，使所应许的福因信耶稣基督，归给那信的人。

dàn shèng jīng bǎ zhòng rén dōu quān zài zuì lǐ ， shǐ suǒ yīng xǔ de fú yīn xìn yē sū jī dū ， guī gěi nà xìn de rén 。

But the Scripture imprisoned all things under sin, that the promise by faith in Jesus Christ might be given to those who believe.

但这因信得救的理还未来以先，我们被看守在律法之下，直圈到那将来的真道显明出来。

dàn zhè yīn xìn dé jiù de lǐ hái wèi lái yǐ xiān ， wǒ men bèi kān shǒu zài lǜ fǎ zhī xià ， zhí quān dào nà jiāng lái de zhēn dào xiǎn míng chū lái 。

But before faith came, we were kept in custody under the law, confined for the faith which should afterwards be revealed.

这样，律法是我们训蒙的师傅，引我们到基督那里，使我们因信称义。

zhè yàng ， lǜ fǎ shì wǒ men xùn méng de shī fu ， yǐn wǒ men dào jī dū nà lǐ ， shǐ wǒ men yīn xìn chēng yì 。

So that the law has become our tutor to bring us to Christ, that we might be justified by faith.

但这因信得救的理既然来到，我们从此就不在师傅的手下了。

dàn zhè yīn xìn dé jiù de lǐ jì rán lái dào ， wǒ men cóng cǐ jiù bú zài shī fu de shǒu xià le 。

But now that faith has come, we are no longer under a tutor.

所以，你们因信基督耶稣都是 神的儿子。

suǒ yǐ ， nǐ men yīn xìn jī dū yē sū dōu shì shén de ér zi 。

For you are all children of God, through faith in Christ Jesus.

你们受洗归入基督的都是披戴基督了。

nǐ men shòu xǐ guī rù jī dū de dōu shì pī dài jī dū le 。

For as many of you as were baptized into Christ have put on Christ.

并不分犹太人、希腊人，自主的、为奴的，或男或女，因为你们在基督耶稣里都成为一了。

bìng bù fēn yóu tài rén 、 xī là rén ， zì zhǔ de 、 wèi nú de ， huò nán huò nǚ ， yīn wèi nǐ men zài jī dū yē sū lǐ dōu chéng wéi yī le 。

There is neither Jew nor Greek, there is neither slave nor free man, there is neither male nor female; for you are all one in Christ Jesus.

你们既属乎基督，就是亚伯拉罕的后裔，是照着应许承受产业的了。

nǐ men jì shǔ hū jī dū ， jiù shì yà bó lā hǎn de hòu yì ， shì zhào zhe yīng xǔ chéng shòu chǎn yè de le 。

If you are Christ’s, then you are Abraham’s offspring and heirs according to promise.